Kajian Semiotika Elemen Arsitektural Mushola Babah Alun Di Taman Suropati Kota Jakarta

  • Enrico Thomas Tanri Abeng University
  • Vina Ainun Jariyah Tanri Abeng University
  • Raden Mohamad Wisnu Ibadi Tanri Abeng University
Keywords: cultural architecture elements, icon, index, symbol, meanings

Abstract

Babah Alun Mushola at Taman Suropati Menteng Jakarta is one of the 7 Islamic prayer places which initiated by Jusuf Hamka. Babah Alun Mushola placed on the upper floor police station building at Taman Suropati Menteng Jakarta . According to Jusuf Hamka, the architecture of this Building was designed with application of Betawi, Chinese and Dutch Colonial cultural architectural elements. This research aims to determine the application of those signs through Pierce’s semiotic theory to identify the architectural elements of the Babah Alun Taman Suropati mushola. This research was carried out using a descriptive qualitative approach, by observing the details of the cultural architectural elements at the Babah Alun Taman Suropati mushola. The research exploring the form, function and symbolic meaning of the application of the cultural architecture elements. It is hoped that the research results can become a reference in designing building designs that apply cultural architectural elements

Author Biographies

Enrico Thomas, Tanri Abeng University

Prodi Arsitektur

Vina Ainun Jariyah, Tanri Abeng University

Prodi Arsitektur

References

Basri, D.M.E; Shishiria, Silvia; Alfarisi, M. Fadlan; Gayatri, Sheila Ayu. (2021), Kajian Elemen Arsitektur Cina Studi Kasus: Masjid Babah Alun Jakarta. ARSITEKTA Vol.3 No.2, page 52-66

Chan, Charis. (1991). Imperial China. London: Penguin Books

Cobley, Paul; Jansz, Litza. (1997). Introducing Semiotics. Totem Books, United States.

Fireza, Doni, Adli Nadia. (2020). Kajian Semiotika Ornamen Dan Ragam Hias Austronesia Pada Arsitektur Tradisional Nusantara. Purbawidya. https://www.researchgate.net/publica-tion/347549038

Hamka, M.J. (2021). Jusuf Hamka: Tebarkan Syiar Islam Dari Pos Polisi Taman Suropati. https://www.youtube.com/watch?v=S7ZMF6Byllg

Khaliesh, Hamdil. (2014). Arsitektur Tradisional Tionghoa : Tinjauan Terhadap Identitas, Karakter Budaya dan Eksistensinya. Langkau Betang, Vol. 1/No. 1/2014. https://www.researchgate.net/publication/318915922

Nun, Gary. (2019). Why do we keep naming things after people? There are so many pitfalls. https://www.abc.net.au/news/2018-08-04/cilento-why-do-we-keep-naming-things-after-people/10069428

Maulidin, Ekky, Hasrul. (2023). Kajian Semiotik pada Kritik Arsitektur: Masjid Al-Irsyad di Kota Padalarang Jawa Barat. Jurnal Tekstureka. https://www.researchgate.net/publicati-on/374214503

Liszka, James Jakób (1996).A General Introduction To The Semiotic Of Charles Sanders Pierce. Indianapolis: Indiana University Press.

Pugh, Cedric (2000) Squatter Settlements: Their Sustainability, Architectural Contribution, and Socio-economic Role, Cities Vol. 17 No. 5 pp. 325-337, Elsevier Science Ltd.

Santoso, Ajhi, Raziq Hasan. (2022). Kajian Semiotika Bentuk Fasad dan Ornamen Betawi pada Masjid K.H Hasyim Asy`Ari. Prosiding Temu Ilmiah Ikatan Peneliti Lingkungan Binaan Indonesia (IPLBI) 10. https://doi.org/10.32315/ti.10.e089

Swadarma, Doni; Aryanto, Yunus. (2013). Rumah Etnik Betawi. Griya Kreasi.

Sutanta, Gatut; Amin, Choirul; Kautsar, Rizka. (2007). Membangun Masjid & Musholla. Griya Kreasi

Venturi, Robert. (1996). Iconography and Electronics Upon a Generic Architecture : A View from the Drafting Room. MIT Press.

Zahnd, Markus. (2009). Pendekatan Dalam Perancangan Arsitektur. Kanisius

Published
2024-03-26